Charles, by the grace of God, King of England, Scotland,
France and Ireland, Defender of the Faith, &c. To all our loving subjects,
of what degree or quality soever, greeting.
If the general distraction and confusion which is spread over the whole kingdom, doth not awaken all men to a desire and longing that those wounds, which have so many years together been kept bleeding, may be bound up, all we can say will be to no purpose; however, after this long silence, we have thought it our duty to declare how much we desire to contribute thereunto; and that as we can never give over the hope, in good time, to obtain the possession of that right which God and nature hath made our due, so we do make it our daily suit to the Divine Providence, that He will, in compassion to us and our subjects, after so long misery and sufferings, remit and put us into a quiet an peaceable possession of that our right, with as little blood and damage to our people as is possible; nor do we desire more to enjoy what is ours, than that all our subjects may enjoy what by law is theirs, by a full and entire administration of justice throughout the land, and by extending our mercy where it is wanted and deserved.
And to the end that the fear of punishment may not engage any, conscious to themselves of what is past, to a perseverance in guilt for the future, by opposing the quiet and happiness of their country, in the restoration of king, peers and people to their just, ancient and fundamental rights, we do, by these presents, declare, that we do grant a free and general pardon, which we are ready, upon demand, do pass under our Great Seal of England, to all our subjects, of what degree or quality soever, who, within forty days after the publishing hereof, shall lay hold upon this our grace and favor, and shall, by any public act, declare their doing so, and that they return to the loyalty and obedience of good subjects; excepting only such persons as shall hereafter be excepted by Parliament, those only to be excepted...
And because the passion and uncharitableness of the
times have produced several opinions in religion, by which men are engaged
in parties and animosities against each other (which, when they shall hereafter
unite in a freedom of conversation, will be composed or better understood),
we do declare a liberty to tender consciences, and that no man shall be
disquieted or called in question for differences of opinion in matters
of religion, which do not disturb the peace of the kingdom; and that we
shall be ready to consent to such an Act of Parliament, as, upon mature
deliberation, shall be offered to us, for the full granting that indulgence.