THIRTY families choose every year a magistrate, who was anciently called the syphogrant, but is now called the philarch; and over every ten syphogrants, with the families subject to them, there is another magistrate, who was anciently called the tranibor, but of late the archphilarch. All the syphogrants, who are in number 200, choose the Prince out of a list of four, who are named by the people of the four divisions of the city; but they take an oath before they proceed to an election, that they will choose him whom they think most fit for the office. They give their voices secretly, so that it is not known for whom everyone gives his suffrage. The Prince is for life, unless he is removed upon suspicion of some design to enslave the people. The tranibors are new-chosen every year, but yet they are for the most part continued. All their other magistrates are only annual. The tranibors meet every third day, and oftener if necessary, and consult with the prince, either concerning the affairs of the State in general or such private differences as may arise sometimes among the people; though that falls out but seldom. There are always two syphogrants called into the council-chamber, and these are changed every day. It is a fundamental rule of their government that no conclusion can be made in anything that relates to the public till it has been first debated three several days in their Council. It is death for any to meet and consult concerning the State, unless it be either in their ordinary Council, or in the assembly of the whole body of the people.
These things have been so provided among them, that the prince and the tranibors may not conspire together to change the government and enslave the people; and therefore when anything of great importance is set on foot, it is sent to the syphogrants; who after they have communicated it to the families that belong to their divisions, and have considered it among themselves, make report to the Senate; and upon great occasions, the matter is referred to the Council of the whole island. One rule observed in their Council, is, never to debate a thing on the same day in which it is first proposed; for that is always referred to the next meeting, that so men may not rashly, and in the heat of discourse, engage themselves too soon, which might bias them so much, that instead of consulting the good of the public, they might rather study to support their first opinions, and by a perverse and preposterous sort of shame, hazard their country rather than endanger their own reputation, or venture the being suspected to have wanted foresight in the expedients that they at first proposed. And therefore to prevent this, they take care that they may rather be deliberate than sudden in their motions.
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